Chapter 4 of Why I Am A Christian
lSeveral years ago I drove to Yuba City, California to visit
some former high school friends for two days of “catch-
ing up.” On the morning of the second day, Bill said he
didn’t feel well. We thought it might be indigestion, since
we had eaten hot peppers at a Mexican restaurant the night
before. Two hours later Bill’s pain was growing steadily
worse.
Bill has periodic bouts with skin cancer and has had sur-
gery to control sleep apnea, so he handles pain well, but this
pain was making him very uncomfortable. We made a deci-
sion to take him to the emergency room at Rideout Memorial
Hospital in Yuba City.
We arrived at the hospital about 10:30 AM, by which
time the pain had Bill pleading for relief, but none was pro-
vided by the hospital staff. Nurses and a doctor prodded and
poked Bill, hoping to determine the cause of the pain. After
three hours, a nurse finally showed up with a hypodermic
needle and gave Bill a light dose of a pain-killing drug. It
barely touched the pain.
I watched my friend in agony for two more hours. He
pleaded for another shot. The doctor and the nurses seemed
indifferent, busily going about their business in a crowded
emergency room. At one point I confronted the head nurse
and pleaded for Bill’s pain relief myself. I did not prevail; Bill
continued to writhe in pain.
After a number of tests were run, a surgeon came into
the room and told Bill he would have to have his appendix
removed. He leaned over the bed and said, “Sorry about the
pain, but if there is no pain, we would be hard put to find the
cause. Painkillers hide disease.”
Bill came through the operation fine and is back at work,
although somewhat later than first projected, because the
appendix was gangrenous. Much more delay might have cost
Bill his life. But I learned something about pain and gospel
preaching.
When unconverted people hear the gospel, they will
sometimes feel rather uncomfortable. The Holy Spirit’s convicting
of sin can be most unpleasant. Hearing that repentance
to God and faith in the Lord Jesus Christ are required
may be quite shocking to the system. Pain! – a deep, existential,
soulful pain may be the result. I have often seen this and
too often I have sought to bring comfort to the anguished
sinner. I have offered counseling, suggested therapy, and
made affirming and supportive declarations. I have supplied
a painkiller, not fully realizing that sin was causing the pain
and that radical, spiritual surgery was needed to cut out the
deadly disease.
A woman who had been attending our church for over
two years made an appointment to see me. She had realized
she was not a Christian and was greatly disturbed about it.
As she sat in my office, she cried, describing the stress she
was under and saying she was at her wit’s end. My response
was to comfort her. I opened my Bible to Romans 10:9-10
and read to her about confessing Jesus as Lord. I asked her
if she wanted to confess Jesus, and she quickly said she did. I
asked, “Do you believe God raised him from the dead?” She
said, “Yes.” “Okay then, confess that Jesus is your Lord.” She
did as I recommended.
That was five years ago. Within one month of that meeting,
she left the church and has never returned. I have maintained
contact with her, sending sermon tapes and newsletters
through the mail. I came to realize that she was never
converted. I gave her false and dangerous comfort. I did not
see it at the time; I thought I was helping.
The process of conversion to Jesus may be difficult.
Certainly we know that human childbirth is painful to the
mother, and the baby usually comes out crying. Would we
expect anything less in new birth? Sometimes people enter
the kingdom of God violently. They struggle with coming to
the light that exposes their sin, then they are confronted with
letting go of sin that may have been in place for decades.
As I preach the riches of God’s grace and mercy in Christ,
I have to allow the Holy Spirit to operate; and some conditions
are worse than others. In any case, I must not be too
quick to comfort, as I do not want to mask the pain that is an
indication of the disease. Physical pain will return when the
affects of the drug wear off, but the falsely comforted sinner
may never again feel the pain. Then their condition will be
worse than before.