Jesus and the Woman of Samaria, part 1

John 4:1–26, part 1

Jesus and the Woman of Samaria

  1. Find a quiet place, alone and apart from distractions.
  2. Be comfortably alert, still and at peace.
  3. Say the Lord’s Prayer. Sing or cant the Jesus Prayer.
  4. Pray for family, friends, neighbors, and yourself.
  5. Slowly and carefully read the passage of Scripture.
  6. Reread it. From memory, determine the central points.
  7. Jesus, with His disciples, crosses through Samaria on their way to Galilee. About noon, they pause at the site of a well Jacob had left to his son Joseph. The Twelve go into Sychar, 0.7 miles away, for food. Jesus, wearied, stays to rest, sitting on the well (fountain in Greek), and is today about 100 feet deep.
  8. Samaria, the site of the “10 Lost Tribes” was overwhelmed by the Assyrians in 722 BCE. Many were enslaved in other lands and other captives, non-Jews, were brought in to live in that area. They intermingled, NS were considered half-breeds. They built a rival temple and accepted only the books of Moses as inspired. Their religion was a composite of biblical and pagan worship. It was destroyed a. 120 BCE.
  9. A woman of Samaria came to draw water about noon. Jesus spoke to her, asking her to draw water for him, which shocked her as Jewish men simply did not speak to Samaritan women.
  10. Jesus then says to the woman that if asked, He would give her “living water.” It is obvious that Jesus intends to give witness to this woman, and utterly against all norms.
  11. Jesus tells her the water she would receive would quench her thirst forever. And she wants this living water.
  12. Jesus calls the woman’s attention to her immoral, sinful life. She then suddenly realizes Jesus is very different. After listening to Him, she speaks of a Messiah who is to come.
  13. Jesus announces that He is that Messiah.

John the Baptist Exalts Christ

The Gospel of John # 9

John 3:22-36

John the Baptist Exalts Christ

  1. Find a quiet place, alone and apart from distractions.
  2. Be comfortably alert, still and at peace.
  3. Say the Lord’s Prayer. Sing or cant the Jesus Prayer.
  4. Pray for family, friends, neighbors, and yourself.
  5. Slowly and carefully read the passage of Scripture.
  6. Reread it. From memory, determine the central points.
  7. John the Baptist was considered a prophet like those of old. After the appearance of Jesus, John is still baptizing, but now in Samaria, the location of Aenon and Salim.
  8. We notice that John was baptizing there because “water was plentiful.”
  9. A discussion arose between some of John’s followers and an unnamed Jew over the concept of ritual purification and the fact that Jesus’ followers were growing.
  10. John, not envious, states that Jesus had been given much, more than he himself because this had been given by God.
  11. John is able now to summarize his calling and also making sure that people understand that he is not the Messiah. John is a friend of the bridegroom, meaning Jesus, and to Jesus are coming the bride, those who belong to God.
  12. John will decrease while Jesus will increase, and for this, John rejoices. These are John’s last words of testimony.
  13. Now, we have the words of John the Apostle again, who explains that the one who comes from above, meaning Jesus, is above all, including then John the Baptist.
  14. In verse 34 we see a primitive presentation of the Trinity: (he) meaning Jesus, (God) meaning God the Father; (Spirit) meaning the Holy Spirit.
  15. Jesus has the Holy Spirit without measure, while then, John the Baptist had the Holy Spirit with measure. And so, like John, will be all of us who become followers of Jesus.
  16. The issue is vital: either eternal life or eternal death.


The New Pagans, written in 2003 by Kent Philpott


Pagans were the country folk (‘pagan’ means country dweller) who resisted organized religion and practiced ancient rituals and ceremonies. Their pre-Christian religion could be described as animism — the belief that everything is alive with natural or supernatural spirits. 

The ancient pagans used magical enchantments, honored a myriad of gods and goddesses, and lived close to ‘mother earth’, which they tended to deify. Due to their somewhat bizarre beliefs and practices, which sometimes included devil worship, they were easily dismissed. But this is beginning to change.

Pagan spirituality

Many of today’s pagans reject supernaturalism, tending toward a ‘natural’ spirituality without systematic theology or dogma.

Modern paganism (or ‘neo-paganism’) includes a variety of spiritual practices, but they almost all share a respect for (even worship of) mother earth.

Neo-pagans are an eclectic bunch. Since the 1950s they have multiplied so rapidly that they could be the fastest growing religious group in the world. They have no single organization or doctrines, and many people embrace a neo-paganistic worldview without realizing it.

A surprising number of people I know could be described as neo-pagan, though they would be astonished if I said so. Others, however, have no problem with the identification.

Caring and ethical

My experience is that they are caring and ethical people, who live well and do well. They believe that all nature is sacred and therefore to be cared for. They speak of gods and goddesses — of the Egyptians, Greeks, and Druids, for example — as though they were real, all the while knowing they are not.

Some neo-pagans are attracted to the ‘Great Spirit’ that many American Indian tribes believe in. Many practice ancient, naturalistic, healing methods. They may be vegetarians and frequent stores that sell organic, health food products.

Their political stance is often radical, sometimes highly so, and focuses on the environment.

Live and let live

Neo-pagans will not reject me because of my Christianity and hold some of the beliefs that I do. However, they are mostly relativistic, allowing me my truth and holding to their own without worrying about the contradictions.

They are rarely quarrelsome and are not readily attracted to theological debate, preferring to ‘live and let live’.

Neo-pagans’ commitment to the earth, however, borders on pantheism. The earth becomes Gaia, the earth goddess. Their goal is to take care of mother earth so that mother earth will take care of them.

For many neo-pagans, a chimpanzee, a primitive microbe, and a human being all have equal rank and value. Humans, therefore, have no transcendence and are not made in the image of God.

All life is here and now, passing quickly never to return. Humans are simply, and temporarily, at the top of the food chain.

A natural spirituality

Neo-pagans are attracted to ritual and ceremony, observing the onset of the four seasons and special days like May Day. This ‘worship’ takes many forms, but a common goal is to escape from the normal state of consciousness.

Mind altering drugs, ceremonies and rituals may be used to achieve alternative states of consciousness, allowing them to access ‘higher spiritual planes’.

Neo-pagan spiritual leaders are not teachers as much as facilitators — of experiences that harmonize devotees with the flow of nature. It is a peaceful, meditative, simplistic religion with little dogma and no centralized authority.

It is just what many, fleeing the frenzy of modern life, are looking for.

The real Church?

From its establishment in the Fourth Century down to even this very day, the organized church has sought to crush paganism. Possibly millions of ‘witches’ were killed, many burned at the stake, and practitioners of the old ways went underground.

But today, in a technological age when people are out of touch with nature and themselves, neo-pagans are gaining a hearing. And there is some validity in what they say. I can see why many young adults spurn the church altogether.

However, for the most part they have little understanding of real Christianity. They could not so easily ignore it if they understood its true nature.

The God of the Bible

The God of the Bible is Creator of all that exists, yet he stands above the creation. Nevertheless, as the sustainer of all things, He is intimately involved with the material world in which we live.

God told the first humans that they were to care for the world and have dominion over it (Genesis 1:26). Of course, ‘dominion’ can be misinterpreted as freedom to exploit and ravage the environment, but this is not what it means.

God’s care and involvement were demonstrated most clearly when he took flesh and fellowshipped with humans in the person of his Son, Jesus Christ.

Jesus cared for those in need and in pain. He healed, fed, and freed needy people. And he suffered and died for sinners like us. His was and is the highest ethic.


Mankind was given the right to live off the land but not to abuse it. As the only creatures made in the image of God, humans are responsible for the care of the earth. But making earth a goddess is idolatry.

The earth is not our mother. It is simply where we ‘live and move and have our being’.

Paul’s words to the Athenians in Acts 17 speak pointedly to the neopagan viewpoint and experience:

‘Men of Athens, I perceive that in every way you are very religious. For as I passed … I found also an altar with this inscription, “To an unknown god”. What therefore you worship as unknown, this I proclaim to you.

‘The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.

‘And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, and in the hope that they might feel after him and find him.

‘Yet he is not far from each one of us, for “In him we live and move and have our being”.’

A temporary abode

The earth is our home, made that way by God. And He remains deeply involved with his creation. God is personal, loving, and caring and, says Paul, intends us to seek after him — for this true and spiritual God of the Bible is knowable.

But the earth is temporary. Science is pretty much agreed that the universe will eventually either burn up or freeze out. The Bible is more specific:

‘But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up’ (2 Peter 3:10).

The ‘day of the Lord’ will usher in a new history and a new home — the paradise of God. The earth we know is filled with corruption and disease, but new heavens and a new earth await those who trust in Christ.


Neo-paganism can be dangerous. Seeking ‘higher levels of consciousness’ may instead bring devotees face to face with evil spirits through occult practices.

I have often wondered if it dawns on neo-pagans why they are so dependent on rituals and ceremonies — from spells to drumming, chanting and dancing. Is it not to induce altered states of consciousness? Are our minds so numbed by life that we have to manipulate and be manipulated?

Some neo-pagans recognize that they are connecting with spiritual entities — which they break down into good, neutral, and evil spirits.

The Bible, however, tells us there is only one Holy Spirit and the rest are neither good nor neutral. Neo-paganism is serious stuff — much more serious and even dangerous than most people realize.

Satisfying and peaceful

It is not difficult for me to understand the appeal of neo-paganism. Jesus talked about the cares of the world and the deceitfulness of riches choking the Word of God (Mark 4:19), while Paul warns against being ‘conformed to this world’ (Romans 12:2). Christianity has a rich history of simple living, including appreciation of the created order and harmony with it.

But in rejecting ‘the world’ and seeking tranquility, an undiscerning Christian can fall into the trap of deifying nature, just like the neopagan. Christian tranquility is found, not in communing with nature or in altered states of consciousness, but in knowing Jesus Christ.

Christians are free to live in the hubbub of the modern world or to retreat from it. But, either way, they are called to live first and foremost for the praise, worship, and service of Almighty God, Creator of heaven and earth.

Neo-paganism misses the mark. It boils down to worshipping the creation and rejecting the Creator — and that is a big mistake.

It may sweep up many who feel their environment is toxic and out of balance, but it is powerless to deliver what it promises — a satisfying and peaceful life lived in harmony with nature.

Only in Christ can we find both joy and peace and a proper relationship with this impermanent earth. The earth is our home for a while, but those who trust in Christ’s salvation have another home, eternal in the heavens, whose builder and maker is God.

Kent Philpott

December 2003


For God so loved the world


John 3:16-21

For God So Loved the World

  1. Find a quiet place, alone and apart from distractions.
  2. Be comfortably alert, still and at peace.
  3. Say the Lord’s Prayer. Sing or cant the Jesus Prayer
  4. Pray for family, friends, neighbors, and yourself.
  5. Slowly and carefully read the passage of Scripture.
  6. John the Evangelist now makes the universal application of the words of Jesus found in the first 15 verses.
  7. First, with “God so loved the world” we note the word “loved” is from the Greek word agape and is a kind of love we are not able to fully appreciate or comprehend.
  8. “World” is cosmos in the Greek, and refers to all the peoples of the earth, not only the descendants of Abraham. The Gospel is to go to Gentiles as well.
  9. God loves His physical creation, yet even that perfect garden experienced corruption. And it too, has a built-in shelf-life. One day it will cease to exist.
  10. The “love” is intended to prevent perishing and give eternal life to those made in His image, those He has chosen..
  11. The “world” in the process of perishing may be saved.
  12. The saving is based upon one thing, and one thing only, the One sent, the Son of God.
  13. Judgment is also a central theme. The Light has come into the world yet the object of God’s love preferred darkness because their deeds were evil.
  14. It is the hating of the Light that brings judgment. Because of the doing of evil deeds, a fear of the Light develops. The Light is Jesus, and thus He will be hated.
  15. John the Evangelist knew of this intimately; all of the called apostles were martyred. He had already seen severed persecution. He himself alone is left.
  16. Only those who have been born anew will want to come to the Light.