I am a Racist, and, So are You

This is the title of an essay I wrote looking at what has opened up for us due to the killing of George Floyd. In this 4 page Word document I attempt to get to the heart of the issue, and hopefully bring some healing and compassion for us all.

I am a Racist and So are You

Of course, I am thinking of George Floyd. (This is written on June 2, 2020.) What a tragedy, and I am upset at what happened to him. And this man was a fellow Christian who was actively reaching out evangelistically with the Gospel in his neighborhood.

The guy with his knee on Brother Floyd’s head—what was that about? Was he afraid for his own safety? Would not seem so. Three other cops were visible, just right there. Floyd was hand cuffed as well. But I noticed all four of the cops were nervously looking around and around with their hands near their weapons.

My brother Bruce

Bruce, gone now for four years, retired as chief of police in Pasadena, CA. There was, and is, a large black population in that city. Two decades or more ago Bruce wrote a manual on how to secure a city when there was some kind of violent event taking place. We talked about it, and he told me that one of his focuses was on looting. It could get bad. Bruce’s manual has been used by cities across America. And, Bruce’s girlfriend, a great lady, was black.

One of the things I learned from Bruce is that, during a major protest or march gone bad, there is a lot of fear experienced by police. Turns out that behind the badge and the gun is a human being who may be scared to death. How many cops around the country are killed each year in carrying out their work?

The brain has a tendency to freeze up; thus, untoward events can take place. Is this what happened in Minneapolis? No one knows, but there is a possibility that the “fight or flight” hormone charge kicked in.

This does not, however, excuse what happened to George Floyd.

Was the cop racist?

My answer is, most likely. How could he be the only one in the world who is not? If we can be honest about ourselves for a minute, I think many of us would admit to having some or a lot of racism deep within us.

I grew up in a black and white neighborhood in Portland, Oregon. The family who lived behind us was black, and the son and I spent lots of time together. In the military also lots of black friends. That said, I still had some tinges of racism in me.

Then we moved to Los Angeles, and near us, a few miles away, was San Fernando Valley with a large Mexican population, and we had gang wars with some of them during my high school days. Did I pick up some prejudice then? Sure, I did. We also had gang fights with the blacks at Belmont High in the city, and also with the Buddha heads of Hollywood. Thinking about it, I am lucky to be alive.

I am racist

Over the years I picked up any number of racist-oriented prejudices. Some were racial, others economic, some educationally oriented, I will admit also to a lot of politically oriented bias, and this is playing out front and center right now. Religious prejudice? Yes, I have some of that, too. Maybe “some” is an understatement.

The good thing is that I recognize it, I own it. That way my idiosyncrasies might not creep up on me. The person who denies racism, in one form or another, is not being honest or self-aware.

Can black people be racist? For sure, and I have experienced it, especially as a volunteer at San Quentin Prison for the last nearly forty years. Everything is racial there and to a degree most would never understand.

I think that people who receive the brunt of racism have a more difficult time seeing racism in themselves. Almost any significant difference between people will spawn forms of prejudice, some more deeply than others.

“Hey whitey” has been directed at me. Is this a racist statement? Of course, it is. Yet the person who yelled it out might likely deny it was. We so easily see what we suppose are faults and differences in others and are blind to our own. And we have them. He who is without sin, cast the first stone, Jesus said.

You are racist

Are you offended? Or, are you in touch with yourself to the point that you not only can see the prejudices you carry with you but are able to admit them to others, and maybe work to reduce them? They will not suddenly vanish or completely go away by themselves.

This is the way it is for us. On a scale from 1 to 100, where do you fit in? I’m not sure where I fit; in the double digits for sure. How could it be otherwise? Our world is a little bit hellish, for some more than others, and the harder we get beaten down, the more distorted we become. I know that for those who have spent years in prison, the racism they encountered behind bars stays with them. Through my involvement with prison ministry and sports, I have seen and experienced this.

People raised in what we might call a ghetto most often have racism build into them, on both an unconscious level and a deliberately taught level, sometimes for safety sake. Our world is filled with inequities, and to think these will just go away or disappear is crazy thinking. Social Justice—nice idea—but the work it will take to achieve it might end up being discouraging. Is it even pie in the sky by and by? We have to deal with social injustice, a battle we will not win but one which we cannot abandon. And here I am hoping to give us some ammunition in this warfare.

The Good Samaritan

Jesus told a parable about a man, a Jew, who was robbed, beaten, and left for dead. This event took place on the Jericho Road, which led from the village of Jericho to Jerusalem.

As it turned out, two Jewish religious types travelling along the road heading for Jerusalem walked around the victim and made no attempt to help. Then a Samaritan man came along.

The story will make no sense, unless we understand that Jews and Samaritans did not get along. They hated each other. The Samaritans were considered half-breeds by the Jews and held to a rival form of worship. The Jews and Samaritans despised each other both racially and religiously.

Big surprise! The Samaritan stopped and helped the man and made sure he would be okay. It cost him time and money and perhaps put him at risk at the same time.

Jesus told this story. Here it is now from Luke 10:25–37: The Parable of the Good Samaritan:

[25] And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” [26] He said to him, “What is written in the Law? How do you read it?” [27] And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [28] And he said to him, “You have answered correctly; do this, and you will live.”

[29] But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” [30] Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. [31] Now by chance a priest was going down that road, and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. [34] He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ [36] Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” [37] He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Two men had racial prejudice, one did not, or if he did, he did not allow it to determine his actions. The Samaritan would have had every reason to walk around the beaten man and leave him be. Those who heard Jesus tell the story would have instantly understood that. Somehow, the Samaritan had dealt with the hatred he would have encountered growing up.

The lesson

The neighbor is the one who is in need. All else is irrelevant.

Now in this day and age, with so many in need and with so little resources available, and even the road to bringing help laden with complexities, how can we be like the good Samaritan?

Sorry, I have no answer, except to say that we attempt to do what is within our capacity. And it all starts with recognizing our prejudices and overcoming these. Complications arise when the good Samaritans among us are resented by those who are in need. We must deal with both our own and the others’ prejudices in the midst of trying to help. And it is present though largely unseen and unspoken.

Our racism is tribal in nature. It is given soon after birth among those who are part of it and passed along generation to generation. I know it is this way with white people like myself. Although I was raised in a black and white community in Portland, Oregon, but I did not escape being racist all together. Living in Los Angeles, I was a student in the class of racial hatreds. Some of it is yet in me. I admit it.

My wife and I catch ourselves while watching the nightly news. One injustice after another—there have been a number of George Floyds over the years. And alongside the injustices perpetrated by those in control, we see the misdeeds of those who are not in control, from robbery to murder, constantly on the screen, and the images bring up racist emotions. Just last night we saw footage of looters, both black and white, and our prejudices jumped to the fore.

Final word

I am somewhat resigned to the unhappy thought that this side of the Kingdom of God our racism is not going away, including my own. But I can be on guard. I can be aware of my own foibles. I accept that others will act out their inner hatreds and confusion. There will be injustice, there will be riots, and lootings, and killings. This is life on the planet, but we will continue to stand our ground and strive to be a neighbor to those who need one.

Now then, for the final word. Something else from Jesus. “Do unto others as you would have them do unto you.” This is called The Golden Rule. We know how we want to be treated, so this gives us the knowledge of how we are to treat others. This is not so simple, because we find it difficult, sometimes impossible, to do unto others for their benefit. And I could go on here with the caveats. Still, the words of Jesus give us a platform, something solid to think about.

Let me offer a challenge: Memorize the rule of Jesus, think about it as you live in the world, and attempt to apply it when need arises.

Isaiah: An Overview

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.    Isaiah, a married man with a child, lived in Jerusalem, was called to be a prophet to Israel and whose ministry spanned from about 745 BCE to 680 BCE. Tradition has it he was “sawn in two” by the Assyrians. (see Hebrews 11)

2.    His name means, “Salvation is of the Lord.” His father, named Amoz, tradition says was the uncle of King Uzziah.

3.    His prophecies looked forward all the way to the time of the Babylonians and King Cyrus, the founder of the Persian Empire, who defeated the Babylonians, and then released the Jews to return to their homeland. Isaiah named Cyrus two hundred years before he was born.

4.    Isaiah’s prophecies were likely written down, this in fact was an era when many people could read and write, by a school of disciples. This was a common practice in the era of the prophets and which is reflected in the school of disciples that formed around Jesus.

5.    Some commentators have thought there were at minimum of two distinct sections of Isaiah, one from chapter 1 to 39, and then a second from chapter 40 to 66. It is noted there are differences as well as similarities.

6.    As a prophet however, these anointed by the Spirit of God, had revealed to them events that looked far into the future. We have the Book of Revelation and other forward looking material in each of the four Gospels.

7.    All that is to be revealed in the ministry of Jesus is previewed in Isaiah, from His virgin birth to minute details as to His death. A must read for all Christians.

An Overview of the Gospel of John

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         The Gospel of John, last written of the four Gospels in around 90 CE. The “Prologue”, chapter 1 to verse 18, is considered one the most important statements ever penned.

2.         The Word, the Logos, becomes flesh in our world, actually “dwells” among us. This revelation is directed by John to a Gentile audience, indeed, the very “Jewish” Gospel is translated to be understood by the Graeco-Roman mindset.

3.         The first portion of the Gospel is built around seven “I am” sayings: I am the Bread of life, I am the light of the world, Before Abraham was, I am, I am the good shepherd, I am the resurrection and the life, I am the way, the truth, and the life, and I am the true vine.

4.         There are approximately 12 miracles, or signs and wonders, mentioned in the Gospel, maybe more. (When looking at all the Gospels, Jesus did many hundreds of miracles.) One of these is a resurrection account, that of Lazarus. There are no stories of Jesus casting out demons in this Gospel.

5.         Jesus tells a Jewish statesman about the “new birth” and that one had to be born again to enter the kingdom of God, which required the working of the Holy Spirit, meaning humans were incapable of doing it.

6.         Jesus speaks of an enemy that comes to “steal and kill and destroy,” but He has come to give life, even abundant life.

7.         In the second portion of the Gospel, starting with chapter 12, Jesus is moving toward the cross. He spends much time with the Twelve preparing them for what is coming.

8.         Then there is the account of the betrayal, arrest, conviction, crucifixion, and resurrection.

9.         During forty days following His resurrection, Jesus appears to His disciples and on a number of occasions. There is no mention of Jesus’ ascension.

10.       The last incredible chapter of the Gospel has Jesus encouraging Peter, after his denials, and setting straight misinformation about the beloved disciple, whom all agree is John, son of Zebedee.

Dangerous Worship

Are there experts on the subject of worship?

Maybe there are; I am not one of these. With what little I bring to the table, I must rely on my understanding of the Bible along with my personal experience to speak to the massive subject of worship. Why? Because I am convinced there is both safe and dangerous worship.

Just this week Earthen Vessel Media published our new Little Book, Dangerous Worship. It is available at Amazon.com in print form and ebook.

Too much attention is given to feeling good, movin’ and grovin’ in the spirit, having dreams, visions, hearing God’s voice, and “going deeper, pressing in” and so on.

As Christians we need to step back and examine some of this band driven, beat enhanced experience. This Little Book will help us do that.

Last Chapter of John’s Gospel

The Gospel of John

John 21:1–25

Jesus Appears to Seven Disciples, Jesus and Peter,

Jesus and the Beloved Apostle

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         Chapter 21 of John’s Gospel is considered an ‘epilogue’ that was written some time following the writing of the main text of the Gospel. It is evident that the chapter is an eye witness account.

2.         Over the centuries commentators have mentioned three possible reasons for the inclusion of chapter 21.

3.         One, that the resurrection was actual, that Jesus was not a spiritual entity, a ghost, an angel, or anything other than the real Jesus, now risen from the dead. He actually ate a breakfast in full view of His seven disciples.

4.         Two, that the reputation and position of Peter is established by Jesus thus preventing Peter’s betrayals from following him. Jesus gives Peter fresh encouragement and direction.

4.         Three, is that John is clearing up a misunderstanding that had been noised abroad to the effect that he would live until the return of Jesus.

5.         The seven disciples, likely those who lived in that part of Galilee, had returned to their homes and work. Jesus performs another sign by the catching of 153 fish. Proof to the fisherman of the authority and power of Jesus.

6.         Jesus walks along the beach of the Sea of Galilee with Peter and assures him of His love and concern in addition to giving Peter an opportunity to express his love for Jesus.

7.         Concluding the conversation with Peter, Jesus makes it clear that He had not told John that he, John, would never die.

8.         The timing of this is debated. Did it happen before the ascension, between the ascension and Pentecost, or after Pentecost. It remains a mystery to this day.

Pentecost

Pentecost

Acts 1 – Acts 2

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.   Joel 2:28-29 speaks of a time when the Holy Spirit would be “poured” out on all flesh, men and women alike. Prior to Jesus’ ascension to heaven He directed the disciples  stay in Jerusalem for the arrival of the great promise.

2.   When those early followers of Jesus were gathered together somewhere on the Mt. of Olives, with Jesus present, they asked Him if the kingdom of Israel would now be restored. Jesus then spoke of a coming empowering by the Holy Spirit, which would result in their being His witnesses to the entire world. At that point His ascending to heaven occurred.

3.   At this time there were eleven apostles, due to Judas’ death, and Matthias, who had been with them from the beginning, was chosen to replace Judas. It would seem that with the entire 120 early believers present, likely in the Upper Room, Matthias was chosen to replace Judas. As to the means of selecting, some think by vote, others by choosing one of two stones in a pouch.

4.   Now on the Day of Pentecost, 50 days after Passover, and which was one of the great festivals of Israel (see Leviticus 23:15–22 where it is called the “Feast of Weeks.”)

5.   Suddenly there was a powerful spiritual intervention and presence, and the disciples gathered began speaking in tongues, and apparently loudly and wildly. In a way we are not told, this noise was broadcast and a large crowd gathered.

6.   The crowd’s conclusion was that these believers in Jesus were drunk. This set the stage for the first Christian sermon preached, and that by the Apostle Peter.

Jesus Appears to the Disciples, and Thomas Doubts

The Gospel of John

John 20:19–31

Jesus Appears to the Disciples, Jesus and Thomas

& The Purpose of This Book

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         One week after the resurrection, a Sunday evening, Jesus suddenly and miraculously appears to His disciples who out of fear, are in a locked room. He says, “Peace be with you.”

2.           He shows them His hands and side, the scars made by the nails and spear. The disciples were “glad” when they saw the Lord.

3.           Again He said, “Peace be with you” and then gave them, and us, the great commission: “As the Father has sent me, even so I am sending you.”

4.           Then He “breathed on them” and said, “Receive the Holy Spirit.” This is the moment of the full conversion of the disciples.

5.           The sending commission is of the highest of all since it concerns whether hearers are forgiven or not, since no unforgiven sinner can enter into God’s presence.

6.           Thomas, who was not present, when told that Jesus had been there, declares he will not believe unless he sees for himself.

7.           Eight days later, again a Sunday, Jesus appears and lets Thomas touch His wounds now healed. Thomas then expresses faith by saying, “My Lord and my God!”

8.           Jesus’ reaction shows that those who have not seen yet believe are blessed.

9.           John then goes on to state the purpose for the writing of his Gospel, which is that readers will believe that Jesus is the Christ, the Son of God.

10.         We note chapter 20 is not the last chapter in the Gospel; there is a final chapter, added on later perhaps.

The Resurrection

The Gospel of John

John 20:1–18

The Resurrection & Jesus Appears to Mary Magdalene

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         All four Gospel writers record the resurrection of Jesus. A woman, Mary Magdalene, is the first to see the resurrected Jesus. (In other Gospel accounts, Mary is not alone. Also, each account has a difference when it comes to who first greeted Mary. In John there are 2 angels in white, in Matthew it is one dazzling angel, in Mark 1 young man in white, in Luke 2 dazzling men.)

2.         The men looked angelic but were identifiable as humans, there is no contradiction.

3.         Mary only is mentioned by John, but finding the tomb empty she runs to where Peter and the “other disciple” are and tells them that “they” have taken away Jesus’ body. She has no idea what happened.

4.         Peter and John (so very likely this “other disciple”) come to the tomb. The linen cloths are found there and the face cloth folded up, this indicating there had not been a stealing of Jesus’ body.

5.         As yet, the disciples did not understand what Jesus had been telling them right along, that He would rise from the dead. Then they returned home.

6.         Mary remains, weeping, outside the tomb, then stooping to look in the tomb, she sees 2 angels in white, actually sitting where Jesus’ body had been. Mary tells the angels that “they” have taken His body. Turning around now she finds Jesus standing there but she does not immediately recognize Him.

7.         Mary thought she was talking with the gardener and thinks he has taken the body away, and if so, she will take the body away.

8.         Jesus then utters “Mary” and hearing that she knows who it is who is before her. She says, “Rabboni!” In addition she touches Jesus’ body, probably His feet, falling on her knees.

9.         Jesus says to her, “Do not cling to me” since He has not yet ascended, but that she is to go to His “brothers,” that is, His disciples, and tell them “I am ascending to my Father and your Father, to my God and your God.”

10.       These words of comfort Mary reports to the disciples, and in Mark’s and Luke’s accounts, they do not believe her.

The Third Sex? Homosexual and Transgender Issues from a Biblical Perspective by Kent Philpott

AN INVITATION

At the book signing booth at the National Religious Broadcasters convention in Nashville, February 26, six or seven people to whom I signed this book told me of members of their families who were in the process of transitioning. One wife of a pastor said their 18 year old son was nearing the time for hormones and surgery.

During the remaining days of  the convention, numbers of others approached my wife Katie and myself  relating similar stories. It was a kind of pastoral ministry for these; they had someone to talk to who might understand something of what they were going through.

You may have a story to tell also. Our intention is to compile numbers of such stories for a second, or follow-up book, to the one you are reading now.

We invite you to send us your story, your experience, in 1000 words or less. We will not publish any names, nor the city and state you are writing from.

Please send your story to: kentphilpott@comcast.net or katielcPhilpott@usa.net

Our intention is to bring some encouragement to others, knowning they are not alone in their time of sorrow and grief.

Kent and Katie Philpott

Death and Burial of Jesus

GOSPEL MEDITATION

John 19:28–42

The Death of Jesus, Jesus’ Side is Pierced, Jesus is Buried

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.           Friday late afternoon, the 14th of Nisan, the first day of Passover, and the Day of Unleavened Bread about to commence. Jesus is crucified on Passover, the Passover Lamb of God, now to be buried and with Him our sin as the yeast, representing sin, is removed from the Jewish households.

2.         Jesus then is fulfilling the intent of the first two feasts of Israel. He will fulfill the third feast also, the Feast of First Fruits, the third major feast of Israel, by His resurrection.

3.         “I thirst” said Jesus, which fulfills a Scripture; Jesus did not say it in order to fulfill it, but because He was thirsty which is typical for a crucified person.

4.         At the very last then, Jesus cries out, “It is finished.” It is a cry of victory in that all that He was to do has now, with His dying, been completed.

5.         The day, Friday was ending and the law stated (Deuteronomy 21:22–23) that a body hung on a tree must be taken down before the beginning of the new day, at sundown.

6.         If a hung person was yet alive, his legs would be broken meaning this person could not hoist himself up to breath so would soon die of asphyxiation. Jesus’ legs were not broken (fulfilling yet another prophecy) since He was already dead and the spear that pierced His side clearly revealed that.

7.         Two leading members of the Council of Israel, the Sanhedrin, now play a major role in Jesus’ burial–Joseph of Arimathea and Nicodemus. They were secret followers of Jesus. Normally the Romans allowed the bodies to remain of the cross thus letting the birds and other animals consume the body. But Joseph secures Jesus’ body and Nicodemus has prepared what was necessary for a proper Jewish burial.

8.         Jesus’ body is placed in a tomb in a nearby garden.