Luke 9:49–62

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.   While Jesus and the disciples are traveling south to Jerusalem, now in Samaria, see a man casting out demons in Jesus’ name.  And they attempt to stop him because is not one of them. Jesus says, “Do not stop him.” Thus, he is not against you but for us.

2.    Along the way, Jesus sends messengers, some of His

apostles, into a city to “make preparations” so they may

 refresh on their journey. But they are denied such, as

 Samarians, and for many centuries, held to a rival faith and

 had a rival temple in the capital city, Samaria.

3.    James and John (the sons of Thunder), after being

 refused accommodations by the Sarmatians, asked Jesus if

 they could cast fire from heaven upon them. Jesus

 thereupon rebuked these brothers.

4.    Along the way a Samaritan wanted to go with Jesus,

that is, become one of His followers. Jesus, however,

 warns him of the troubles that he would encounter if he

did so.

5.    And there were more of these would-be followers, and

 in each case Jesus warns them of the “cost of discipleship,”

 as Diedrich Bonhoeffer so eloquently put it.

6.    The passage ends with Jesus making reference to a

 farmer who while ploughing a field, and that he must not

 look, evidently in order to plough a straight line, but if he

 did, he was not fit or qualified for the kingdom of God.

Luke 9:37–48

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.        Among those who had heard of the healing power of Jesus was a man with a son who had a series of difficulties, one of which was possession by a demon–he sought Jesus to heal this son. The disciples of Jesus, the nine who had not gone with Jesus up on the mountain, could not cast the evil spirit out but Jesus did.

2.        Then, Jesus for a second time (there would  be one more) told the twelve that He would be “delivered into the hands of men.” However, they did not understand Him, and Luke says this was due to the fact it was “concealed” from them.

3.        And of interest here, Luke reports that they were afraid to ask Jesus about what He meant.

4.        It is of interest also that Matthew’s (Matthew 18:1–6), and Mark’s (Mark 9:33–37) account of the twelve arguing about who is the greatest amongst themselves, both differ from Luke’s.

5.        Jesus’ reply to His disciples is that the one who receives a child because the child believes in Him, this one is the greatest and receiving the child is the same as receiving Jesus, and whoever receives Jesus receives the one who sent Him.

6.        This one, who is faithful in the small and seemingly unimportant ministry, is the greatest.

Luke 9:28–36

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passages of Scripture.

1.         This passage has been referred to as “The Transfiguration” for many centuries and it refers to the fact that Peter, James, and John saw that the appearance of Jesus was altered or changed.

2.         The trio, known as the “inner three,” went up into a mountain to pray. We are reminded that Moses went up into a mountain to receive the Ten Commandments. There was something about this going up that is difficult to understand, but it could be so that the four would be alone.

3.         Suddenly two “men” appeared with Jesus and were talking with Jesus. These men were Moses and Elijah, but we do not know how the three disciples knew this.

4.         Their appearance was “in glory,” and they were talking with Jesus about His departure, which likely would have included his death, resurrection, and ascension. And it would all happen in Jerusalem.

5.         The three disciples were sleeping apparently, and also it is likely this event took place late at night. When they awoke, at some unknown point, they saw both the glory of Jesus and also Moses and Elijah standing with Jesus.

6.         Peter wanted to provide a way for the two visitors to remain with them there on that unnamed mountain, but just then they were enveloped in a cloud, which proved to be a fearful event for the disciples.

7.         Out of the cloud however came a dramatic message:

“This is my Son, my Chosen One; listen to him!” After the message concluded, they were alone with Jesus.

8.         It would be a long while before the three spoke of this.

Luke 9:21–27

Find a quiet place, alone and apart from distractions. Be comfortably alert, still and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         Peter, stating that Jesus is “the Christ of God” after the feeding of the 5000, prompts Jesus to strictly charge and command the Twelve to tell this to no one. It is thought that Jesus’ concern is that the remark might be taken politically by both Jewish leaders and Rome.

2.         He goes on to state that He must suffer many things, even rejection by Jewish religious leaders, and be killed, yet on the 3^rd day rise.

3.         With that reality now in the minds of the Twelve, He goes on to state that those who follow Him must deny themselves and take up His cross, that horrible instrument of death, and follow Him, daily.

4.         This ‘full disclosure’ is followed by Jesus saying the ultimate reality, namely, that denying Jesus results in losing one’s life, but following Him results in saving their lives. This is the monstrous difference between heaven and hell, both of which are eternal.

5.         A metaphor for not following Jesus, shame, means rejection when Jesus returns in His glory and in the glory of the Father and the holy angels.

6.         Then Jesus states that even among the Twelve were some who would not “taste death until they see the Kingdom of God.” This statement has puzzled Christians throughout history, and it is thought Jesus is referring to Peter, James, and John who would be present at the transfiguration.

(see Matthew 17:1-13)

Luke 9:1–20

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         The early part of Jesus’ ministry was focused on what came to be called the Twelve apostles. After some period with Him, He gave them power and authority to cast out demons and to heal.

2.         Jesus sent the twelve out then to first proclaim the kingdom of God, which is what the faithful Jewish people were looking for, and also to heal people of diseases.

3.         They were to travel ‘light,’ depending on God to supply their needs. He prepares them for not being received by all.

4.         Herod, a son of Herod the Great, heard about the activity of Jesus, and some thought Jesus was actually John the Baptist come back to life, as Herod had earlier beheaded John. Some thought Jesus was Elijah or another one of the prophets of old.

5.         When the Twelve returned from their mission, Jesus and the Twelve went out into a desolate area, and a large crowd followed them there. Well along in the day, Jesus’ disciples suggest He send them on their way home, but Jesus has something else in mind.

6.         He instructs the disciples to divide the thousands of people into groups of 50. Then with only 5 loaves of bread and two fish, the host of people are feed.

7.         At some later point following the feeding of the 5000, Jesus is alone with His disciples, and He asked them who the crowds think He is. John the Baptist, Elijah, or another of the prophets are mentioned by the disciples. Jesus however asks them who they think He is.

8.         Peter, likely speaking for them all states, “The Christ of God.” Or, to put it another way, The Messiah.

Luke 8:40–56

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         Jesus sails west with His disciples across the Sea of Galilee, and a crowd is waiting for Him. Among these was a man named Jairus, an elder in the local synagogue. He implores Jesus to come to his house because his twelve-year-old daughter is dying.

2.         On their way, a seriously ill woman determines to touch Jesus as He is going toward the house of Jairus. As soon as she touches one of the four tassels hanging from the cloak of Jesus, she is completely healed.

3.         Jesus knows that He had been “touched” and at that moment the now healed woman understood that she could not slink away from the crowd, thus she comes to Jesus and falls at His feet. Jesus tells her, “Your faith has made your well; go in peace.”

4.         While this is all going on, a person comes from the house of Jairus and reports that to him that his daughter is dead. However, Jesus, overhearing the report, encourages Jairus to continue to believe that his daughter will be well.

5.         Upon arrival at the home, Jesus allows no one into the house except for Jairus and his wife, along with Peter, John, and James.

6.         Mourners were already weeping but Jesus says to not mourn, which mourning would be typical, but that the daughter is not dead but sleeping, at which the mourners literally laugh in Jesus’ face.

7.         Jesus says to the daughter, “Child arise.” She does, and Jesus asked that she be given something to eat. Everyone is astonished and Jesus asked them to tell no one what happened.

Hello Everyone, this email was written to someone in our congregation concerning abortion. I thought that others might want to read it as well. It begins with the my saying that this person’s questioning of abortion was not in error.
Your understanding of the Scripture is not wrong. However, please consider the fact that the Old Testament is an eastern mindset document, not like our western mindset, which takes all points literally. And this results in some really awful theology. The two mindsets, eastern and western, is a major study, and one of the realities is that everything need not be taken literally. We especially find this in the first 11 chapters of Genesis. Solid Bible scholars through the ages will view these differently, and the dangerous mindset insists that everything is to interpreted all literally or the way they see it. Christians have long experienced this, which is why there are so many different interpretations. I commonly talk with or meet with those who are interested in our church and want to be sure I agree with what they believe, and more of it having to do with politics than points of theology. This is common, too common, and every pastor has to face this, and it so often involves politics, and so many other issues that are not even bibically oriented. Got to tell youI must say, anyone who desires to be a pastor these days ought to have their heads examined. This is how bad it is.

The reason I mention the Talmud is because it reflects the way the ancient Jewish scholars viewed things. It is not from the Christian community, but helps often to reveal how Old Testament passages were interpreted by those people then.

I hate abortion, and much of this has to do with the reasons some seek it. There are tragic stories out there, everything from incest, dieases, threats from others, sex traffiking, prostitution, complete ignorance, mental illness, criminality, poverty, hate and rejection, to . . . , and I could go on. 

I remember when I was in high school in the 1950s, it was not uncommon for teen girls at our Verdugo Hills High School in Los Angeles to go to Tijuana, Mexico, for an abortion. At the time we idiots laughed about it all. A couple of these teenagers I knew did not survive, and a couple were rendered sterile. Yes, they could have given birth and had these babies adopted out, but who knows what goes on within families. I will not act the judge. And we cannot forget that some abortions are done to save the mother’s life. Things can get really complicated.

My concern is that much of the press has managed to blame Christians for overturning Roe v. Wade, and it is causing havoc in churches across America. “Look at what those awful Christians are doing now, pretty soon they will ban contracepion.”––you can almost hear it now. And this whole thing will get worse and worse. I see it all as a fulfillment of 2 Peter 5:8. We cannot forget the bottom line, and that is the preaching of the Gospel that others might be saved. My concern is not so much about abortion, but the impact we are seeing now as a result of the ruling. I present no position at all. Frankly, I am not sure what the truth is. Way too complicated for a guy with my bandwidth. 

As followers of Jesus we want to let others work things out for themselves and not demand they adopt our positions. I want people to hear the Gospel and not package it with political and ethical positions. The Apostles’ Creed says enough. There are so many different reasons that compel a person to one position or another, and much of it is often emotional with very unpleasant personal experiences in the background. And by the way, I have found people will begin with a particular ethical or moral position, and over time will change their minds.

Everyone has to be free to make up their own minds. Abortion is a very complex issue, and I doubt that anyone grasps all of the complexities. I only object to villifying anyone who has a different point of view or who is simply puzzled by it all and is therefore unable to state what they think. 

As I like to say, we must agree to disagree and depend upon the working of the Holy Spirit to bring about righteous change.

Kent

Luke 8:26–39

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing or cant the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         Jesus, for whatever reason, sails east with His disciples, to an area known as Gerasene, a Gentile area, also known as the Decapolis, meaning 10 cities.

2.         Immediately he encounters a man who had demons, and this for a long period of time. He was naked, super powerful, and crazed. How he knew about Jesus is not known. He falls at the feet of Jesus and asks that Jesus not torment him. This request is likely from the master demon in him, whom we find later is named Legion.

3.         “They” beg Jesus not to cast them into the “abyss,” which was the place where Satan and his fallen angels would be imprisoned forever. Instead, they wish to remain in flesh, and so they wanted to be cast into a nearby herd of pigs. Mark tells us there were about 2000 pigs, which is the number of soldiers in a Roman legion.)

4.         Jesus casts them out and the pigs rush into the sea and are drowned. This event, unbelievable for those who witnessed it, caused a great deal of concern for the herdsmen and the locals.

5.         When these locals located Jesus, they found the man who had the demons sitting at the feet of Jesus, clothed and in his right mind. And these people were “afraid.”

6.         The formerly possessed man wanted to remain with Jesus, but Jesus told him to go back to his home and declare the miracle he had experienced. And Luke tells us that is exactly what he did.

Luke 8:16–25

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage of Scripture.

1.         Three stories now, one involving a lamp, then the story of Jesus’ mother and brothers (maybe sisters too), and Jesus calming a storm at sea

2.         A lamp, when lit, is not covered up, no, the purpose is to be able to see in the darkness. Jesus here teaches that everything will be clear, understood, indeed, the darkness will be separated from the light. We find that Jesus is “the light of the world” in John 8:12.

3.         At one point, fairly early on in Jesus’ ministry, members of His family come to Him, for an unknown reason, and in trying to speak with Him are unable to make contact due to a large crowd. When Jesus is told of this, He responds that his mother and brothers, His actual family, are those who both hear and do the “word (Logos) of God.”

4.         Then a storm at sea, the Sea of Galilee, reveals the incredible authority that Jesus has.

5.         Jesus falls asleep in the boat, quite a large one, able to accommodate at least 13 adult men, and out of fear the disciples wake Him up and announce, “we are perishing.”

6.         Jesus “rebuked” both the wind and the waves, and there was calm.

7.         Then Jesus wants to know what happened to their faith. Their response was a kind of fear as they were face to face with what Jesus had just done. They wondered, Who is this person?

Luke 8:1–15

Find a quiet place, alone and apart from distractions. Be comfortably alert, still, and at peace. Say the Lord’s Prayer. Sing the Jesus Prayer. Pray for family, friends, neighbors, and yourself. Slowly and carefully read the passage.

1.         Women in those days, both in Greek and Jewish cultures, were treated as inferior. For Jesus to accept women as followers, in plain sight, was revolutionary. It would open the door to all manner of accusations.

2.         The Parable of the Sower is perhaps the most significant of all of Jesus’ parables. The parable, used extensively by Jesus, made it easier to remember and memorize important teachings.

3.         The emphasis of this parable is thought by most commentators to be the ground on which the seeds landed. The subject matter, farming, would have been readily understood.

4.         The first two parts of the parable, the seed sown on the path and that which was sown on rocky ground, well, nothing comes of it. The seeds are wasted; there is no fruit.

5.         The seed sown among thorns, plants did appear, but the thorny plant choked out any real fruit.

6.         The seed sown on good soil yielded good fruit.

7.         In His explanation, Jesus says the seed sown is the Word, the Logos of God, or as we know it, the Gospel.

8.         Jesus then explains the parable. It is thought that in the first two instances, where there is no fruit, means there was no conversion. In the second two instances, there was conversion, actual salvation, but in only one case does the plant yield fruit, even hundredfold.