Gospel of Mark Meditations

GOSPEL MEDITATION #2

Mark 1:1-8 John the Baptist’s Ministry

  1. Find a quiet place, alone and apart from distractions.
  2. Be comfortably alert, still and at peace.
  3. Say the Lord’s Prayer. Sing or cant the Jesus Prayer
  4. Pray for family, friends, neighbors, and yourself.
  5. Slowly and carefully read the passage of Scripture.
  6. Reread it. From memory, determine the central points.
  7. Mark has no genealogy or birth narrative, rather he begins right in with the ministry of John the Baptist.
  8. The prophet Isaiah, here the first part is from Malachi 3:1;

the second part is from Isaiah 40:3. The major prophet is

generally quoted before the minor prophet.

  1. In that era, prior to the arrival of a king or military chief,

the way would be prepared, and the coming announced.

  1. Baptism, a common practice among devout Jews, focused

on repenting of sin, and the people then would have

understood that a new day was coming.

  1. The longed for Messiah of God was about to appear – this

was John’s message. The prophets had long spoken of this

day and now it was here.

  1. John was the proto-typical prophet, like Elijah (see 2 Kings

1:8), and looked the part as well.

  1. John made it as clear as he could that he was not the

Messiah himself; the Messiah was so much greater that even

John was not worthy to perform the most menial or lowly

tasks for this one sent from God.

  1. The baptism was one of placing the whole body into and not

     with water. Greek grammar makes this clear.

  1. Allowing oneself to be baptized meant repenting of sin and

declaring a longing to see the Messiah.

  1. The One Coming would baptize in the Holy Spirit.

Gospel Meditation The Gospel of Mark # 1

GOSPEL MEDITATION #1

Introduction to Mark’s Gospel

  1. Find a quiet place, alone and apart from distractions.
  2. Be comfortably alert, still and at peace.
  3. Say the Lord’s Prayer. Sing or cant the Jesus Prayer
  4. Pray for family, friends, neighbors, and yourself.
  5. Slowly and carefully read the passage of Scripture.
  6. Reread it. From memory, determine the central points.
  7. Mark, called John Mark. John his Jewish name, Mark his Greek name.
  8. John, son of Mary whose home it is thought was where the Last Supper took place.

(see Mark 14:51-52) It is thought Mark followed Jesus and the disciples to Gethsemane and witnessed the betrayal. He also was apprehended.

  1. The author of Mark is not so named, but sold tradition has it that it was John Mark.
  2. This is likely the first gospel written, and written from Rome while Mark was with Peter. The date may be as early as A D 49. Other reliable scholars say about 52. Mark was close to Peter, and Mark’s Gospel is often referred to as Peter’s Gospel.
  3. It is likely that Matthew’s Gospel followed Luke’s and both dependent upon Mark’s or both were at least familiar with it. About 91% of Mark is found in the two other synoptic (with the same view) gospels, Matthew and Luke.
  4. Mark was on the first missionary journey with Paul and Barnabas. (see Acts 13:5) But mid trip, Mark returned home for some unknown reason. (see Acts 13:13)
  5. Barnabas and Mark were cousins, not uncle and nephew, as seen in Colossians 4:10.
  6. Paul and Barnabas had a falling out when Barnabas wanted to take Mark with them on a second missionary trip, but Paul refused. (see Acts 15:36-41)
  7. There was a reconciliation between Paul and Mark as can be seen in Colossians 4:10 and 2 Timothy 4:11.
  8. Mark, not a leader necessarily, but a trusted and faithful follower and of both Paul and Peter — and more so a faithful follower of Jesus.
  9. Mark never gave up despite personal conflicts and his Gospel, the first, is written to gentiles and shows his missionary mindset.

 

The Fundamental Error of Islam

The Fundamental Error of Islam

  1. A. Ibrahim, Imam of the Islamic Center of Mill Valley writes in A Brief Illustrated Guide to Understanding Islam states:

Muslims believe that Jesus was not crucified. It was the plan of Jesus’ enemies to crucify him, but God saved him and raised him up to Him. And the likeness of Jesus was put over another man. Jesus’ enemies took this man and crucified him, thinking that he was Jesus.

Imam Ibrahim backs this up with a quote from the Qur’an:

(…They said: “We killed the Messiah Jesus, son of Mary, the messenger of God.” They did not kill him, nor did they crucify him, but the likeness of him was put on another man (and they killed that man)…Qur’an 4:157

The fundamental error of Islam is that it only appeared that Jesus was crucified. This is essentially Docetism. Matt Slick provides a perfect explanation of this Gnostic error.

Docetism was an error with several variations concerning the nature of Christ. Generally, it taught that Jesus only appeared to have a body–that He was not really incarnate (Greek, “dokeo” = “to seem”). This error developed out of the dualistic philosophy which viewed matter as inherently evil–that God could not be associated with matter and that God, being perfect and infinite, could not suffer. Therefore, God as the word, could not have become flesh per John 1:1, 14, “In the beginning was the Word, and the Word was with God; and the Word was God . . . And the Word became flesh, and dwelt among us . . . ” This denial of a true incarnation meant that Jesus did not truly suffer on the cross and that He did not rise from the dead.

The basic principle of Docetism was refuted by the Apostle John in 1 John 4:2-3. “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; and this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.” Also, 2 John 7, “For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.”

Ignatius of Antioch (died 98/117) and Irenaeus (115-190), and Hippolatus (170-235) wrote against the error in the early part of the second century.

Docetism was condemned at the Council of Chalcedon in 451.

The Gnostics were of two kinds, docetics and adoptionists. The docetics said that it only appeared that Jesus was crucified, but in fact someone else, often Judas, was crucified instead. The adoptionists said that the Christ adopted Jesus and abandoned Jesus on the cross.

The result for both forms was the same: Jesus the sinless Lamb of God, both God and man, did not die on the cross and thus did not take our sin upon Himself. Therefore, there is no salvation in Christ.

Many sects and cults over the centuries have taken a Gnostic stance and thus substituting their own teaching as the means of salvation.

 

 

 

 

 

Off the Charts

Off the Charts[1]

“Off the charts”—this is the phrase that opens the door for the prophets, prophetesses, and others who claim God, angels, or whatnot are speaking to them and revealing the future in “these last days,” because we are no longer in a time and place that the Bible covers, so it is no longer speaking to us.

The rationale is that, due to the fact that the end of history is upon us—an erroneous assumption that is nothing but speculation and based on nothing biblical at all—God is revealing details and events that are not described in the Bible.[2]

When questioned, the proponents of new extra biblical revelations respond, “How do you know God is not revealing new things to the Church?” and “How can you be so certain this is not happening now?” This form of questioning places people like me in a difficult place, since there is little to appeal to of a factual nature. I cannot point to studies, numbers, or other verifiable documentation to support my position. And, on the other hand, neither can those who are open to new revelations appeal to any objective evidence for their claims. Many of us will appeal to Revelation 22:18-19:

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of the prophecy, God will take away his share in the tree of life and in the holy city which are described in this book.

Certainly the “off the charts” proponents will say that the admonition not to add or subtract from the Book of Revelation is merely an ancient form of copyright and is not applicable to the rest of the Bible and does not actually mean that one should not prophesy about these last days.

However, an examination of two other biblical passages suggests this concept to be at least questionable if not downright faulty. First, Deuteronomy 4:2: “You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.” Second, Deuteronomy 12:32: “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.” Thus it may be concluded that the warning not to add or subtract can equally be applied to the whole of Scripture.

Despite the obvious, those who are already trapped into believing the contemporary prophets will find it difficult to turn from and expose them. By trapped I mean, once a group or church commits to the words of its prophets about the future, naysayers will not be welcomed and minds will close.

Revelation 22:18-19 may in fact be an ancient form of stating, “Don’t touch this writing,” and legitimately so, as it is a thoroughly biblical warning. In addition, the attempt to justify “new improved truth” and revelations by the “thus saith the Lord” prophets ignores the fact that the Book of Revelation brings us right up to the grand finale, right to the Second Coming of Christ, the Day of Judgment, the Marriage Supper of the Lamb, the new heaven and the new earth—there is no more history after that, only eternity in the presence of God. And Revelation perfectly corroborates both what Jesus said in Matthew 24 and Paul said in 2 Thessalonians 2.

The history, tradition, and councils of the Church down through the ages make it clear that the Bible is the sole source for Christian faith and practice. It has been the Protestant branch of the Church that has more carefully adhered to this policy, but now, however, we see this being largely abandoned by what I have sometimes called the Fourth Branch of Christianity, the charismatic/Pentecostal branch. It is here where we find the vast majority of those who declare we are off the charts and must open up to fresh words from God.

Sarah Young, Kat Kerr, Patricia King, Lorna Byrne, and many more

Jesus is talking to people now—so promises Sarah Young in Jesus Calling. It is very much like He is on the other end of the phone. Kat Kerr gives a constant flow of messages about what she just heard the other day, directly from God. Patricia King is in on it as well, the high priestess of prophetesses in the Bethel network, receiving messages from the Source. And one of these King predictions is that we are going to have a whole lot of contact with angels in 2015. And angels, being close to God, will be revealing many new things and imparting much needed wisdom. Though in a bit of a different category, the Irish lady Lorna Bryne is constantly, minute by minute, in touch with all sorts of angels and souls.

It is all okay, because we are off the charts. The Bible is not needed now; all we need is an angel, a direct call from Jesus, or even a chat with the Almighty in the “throne room” to find direction, comfort, and wisdom.

The persons mentioned above relate messages, however comforting and assuring, that are essentially false. Sarah talks about Jesus all the time; in fact, Jesus is the focus of the conversations. He is warm, comforting, and full of mercy, but of the ordinary human kind. There is something decidedly missing, namely the Jesus of the Bible. Kat Kerr is as spiritual as one can get, full of Bible phrases, and she loves Jesus. Patricia King is much the same, and all the Jesus talk is enough to convince most people that nothing could be the slightest bit wrong. Lorna Byrne, well she is far from sounding like an evangelical Bible believer, but she does throw in a “Jesus” or two from time to time. Are Christians being deceived? The answer is, they are.

Philpott, why are you writing this?

I am alarmed when I see Christians falling into deception, especially when those who promote and champion these deviations represent such a large swath of the Christian community. Since these views are widely and publically disseminated, it invites people like me to make comment. That is the way it is in a free society.

Five of Sarah Young’s books are among the top twenty-five best selling Christian books in 2014. Kat Kerr is a sensation wherever she travels and is currently on a world tour. Patricia King is easily the most respected and popular prophetess in the Bethel/IHOP/Kansas City Prophets/Morning Star/Toronto-Arnott network, as is made evident in her many YouTube videos. Lorna Byrne is big in the UK and is attracting many new adherents. Her books, Angels in My Hair, Stairways to Heaven, and A Message of Hope from the Angels are all on the bestseller lists in the UK. She is now making an impact in America as well.

Now you understand why I am writing this. And there is one more reason.

I am the pastor of a church; I have a congregation to care for. I read John 10:7-18, and I find Jesus cautioning about wolves who would harm the sheep. Then I read Paul’s warning to the elders of the church at Ephesus:

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock, and from among your own selves ill arise men speaking twisted things, to draw away the disciples after them. Therefore be alert…   Acts 20:28-31a

Concluding remark

This type of warning is something in which I wish I did not have to engage; there is enough work already. I find myself in solidarity with Jude 3: “Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

 

[1] This discussion is intramural in nature, that is, between Christians.

[2] This is not the only period in history that Christians have supposed theirs was the last generation and that Jesus’s Second Coming was imminent.

Religion is the Cause of all the Trouble in the World

Religion is the Cause of all the Trouble in the World

The incident

On my way to the ATM machine at my Chase Bank in Corte Madera I walked by a biker who loudly and angrily yelled into his cell phone, “Religion is the cause of all the trouble in the world!”

Punching in my PIN number I listened to more of the one-sided conversation: “Religion has got to go! The zealots are standing in the way of controlling climate change.”

What did the guy sitting astride his Harley mean by religion? Christianity—likely. Hinduism—likely. Buddhism—maybe. Islam—very likely.

 Isms

In a way I agreed with him. Religion has, does, and always will produce conflict among peoples, nations, and tribes, but that is far from the whole story.

I thought about other “isms”. Atheism is an ism. Materialism, capitalism, socialism, communism, fascism—these are also isms. What about democraticism or republicanism? Are these isms?

Communism has known a few rather infamous adherents. Think of Lenin and Stalin, and the latter a mass murderer if ever there was one. Pol Pot of the killing fields fame, a communist. Mao is also in the communism fold, and how many millions did he put away?

Fascism—Hitler and his cronies are about as religious as one could get—about his own brand. Don’t imagine that Hitler was an actual Christian; no, he hated the Christian Church, and its destruction was on his list right after the Jewish people.

Shintoism and Buddhism had Japanese zealots in that era, and their atrocities against the Chinese and Koreans—egregious.

I could go on, digging deeper into history, but I hope to have made my point.

Religious?

 We are all religious. No one is without an ism, including those who embrace Darwinism. We are born to believe in something, and we do, and there is usually a group already organized who has the ism all laid out in neat slogans, platitudes, and doctrines.

Mel Gibson’s film, Apocalyto, described the Aztec takeover of the Mayan culture in the sixteenth century. That primitive and native religion, which is essentially shamanism, may be one of the world’s largest religions, however unorganized the practitioners are. The Aztecs and their religion make the Islamic State beheaders look like beginners.

I have an ism, you have an ism. If that biker at the bank expressed his own ism to its logical extreme, would he advocate worldwide suicide so the animal and plant kingdom could survive? Pollution and global warming—maybe the humans ought to be phased out and allow other life forms to dominate. Some call this “ultimate environmentalism”.

Fundamentalism—it’s idealists are found among all the other isms. They are the ones who want to go back to the basics and nothing but the basics. The Salafis in the Islamic far right want to live like Muhammad and the first few generations who followed. (Al-Baghdadi, the 8th Caliph and head of the Islamic State is a Salafi.) Seventh century customs and practices—their ideal way to go, but maybe not with the camels and sandals.

Toxic and Cultic

Most ordinary religious people simply carry on and desire to live out their lives in peace. Yet, Hindus, Buddhists, and Christians all have their fundamentalists, and we read about them in the papers from time to time. It is among the idealists, the fundamentalists, where things can go wrong. They take matters into their own hands and crush the infidels if necessary. Their way or the highway, since their doctrines are pure and righteous, without which all is lost.

We are all vulnerable to being cultic and dangerously toxic; this is especially so for those who think they are immune. Yes, there is a certain comfort and security in thinking you have it all down, with all questions answered and nothing to get confused about. This is the zone of the cultic mentality, where anyone out of step must be set straight, even dealt with severely. When the cult has political dominance, this process can become exponentially horrific. Imagine life in an Islamic State, if their power was absolute and Sharia Law was practiced across the board. Scary indeed.

Is my ism better than your ism? It may well be, but then what? For me, I believe Jesus Christ is the way, the truth, and the life, and no one comes to the Father except through Him. I know that some will follow Jesus, others will not. If fact, I know that there will only be a few who follow Jesus at any given time. In Matthew 6:13-14 we find Jesus saying:

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.

This does not mean that I will harbor ill will towards those who do not see that Jesus is the Savior as I do. I may make reasonable efforts to be a witness for Christ to those who do not know Him, and this is my way of being loving. However, the person who rejects Jesus does not become my enemy but is instead someone to pray for and continue to love and witness to.

The anti-religious biker

 Even that biker is religious; he simply has a different religion, something he holds as the most important thing, even if it is a negative. He just doesn’t realize his “something” is a religion. What you follow as the ultimate truth is your religion. I am a follower of Jesus; this is my religion and my spiritual path. For those who assume that serious spirituality can be without religious practice, such spirituality is a hobby only. Saying, “I am spiritual but not religious,” is an empty claim.

The biker is entitled to his ism. So are you. So am I. So is the Muslim, the Hindu, the Buddhist, the communist, and so on. The problem is the extremist, the fundamentalist, and the self-righteous, who is convinced everyone else must believe as he does. Or else!

Religion is the cause of all the trouble in the world.

 We might as well accept this as fact.

To put it another way: Show me a troublemaker who has no religion, no set of values or ideas about what is real and ultimately significant. Go ahead, do it, and I will be satisfied. I am confident that neither you nor anyone else can. Strong convictions that lead to strong action comes from religion.

The real trouble

 Isms are one thing; the people who embrace them are another. The real trouble is the people, that is, us. And I mean all of us.

The “weeping” prophet Jeremiah stated it clearly: “The heart is deceitful above all things, and desperately sick; who can understand it?”

This means all hearts, yours and mine. Here is what Jesus said about it: “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone” (Matthew 15:19-20a).

Jesus was arguing with the religious authorities of Judaism. There were many rules about almost everything, and in this passage the question had to do with eating food with unwashed hands. It was a religious rather than a hygienic issue. Jesus took the opportunity to point out that the best of religious observance did not go to the heart of the matter. In this case, they had disconnected the spiritual basis from the religious practice, leaving the practice empty.

Ideas are powerful; they may motivate, inspire, or take you over to the point you become a slave to the idea. The idea slaves are then sanctioned to protect, promote, and defend the group against outsiders and unbelievers. This goes for dictators of any stripe, plus Muslims, Buddhists, Hindus, and Christians. Remember, we all are vulnerable.

Indeed “It is me, it is me, O Lord, standing in the need of prayer.”

Fishing and Farming

Fishing and Farming

I have done some fishing—not as much as I would like—but I do plan to do more in years to come. And I’ve done some farming—only in the back yard—yet it is has been a dream of mine. Maybe a plot of land with a trout creek winding through it…One can at least dream.

Wait a minute here: I am a fisherman and a farmer already, actually somewhat of a journeyman, if my many years of experience count. And, biblically speaking, we all are. Now is my opportunity to speak of some of the finer points of both fishing and farming.

Going Fishing

Jesus said to Peter and Andrew his brother, who were both actual fishermen, “Follow me, and I will make you fishers of men” (Matthew 4:19).

They knew how to use nets and drag lines with baited hooks. They loved the big hauls, and they also knew the disappointment of fishing all day and night without a bite. They learned to take the bad with the good.

After the resurrection, Jesus appeared to Peter, Thomas, Nathanael, James and John Zebedee, and two other unnamed disciples on the shore of the Sea of Tiberias (Galilee). The seven fishermen toiled all night but did not catch even one fish. Before the disciples knew it was Jesus, they were told by a person on the shore to cast their net “on the right side of the boat and you will find some” (John 21:6). It turned out there were 153 fish in the net they dragged to shore. Jesus then cooked up some of the fish for a joyous breakfast.

Fishing = evangelism. The great commission to make disciples of all nations, to take the saving message of the cross to the entire world—this missionary evangelism may be likened to fishing.

The knowledgeable fisherman is patient. He or she throws out the bait, using the best possible methods appropriate to the stream, lake, or sea. Then the wait, being alert for the nibble, the stiffening line, the tip of the pole suddenly bent, and there is a fish on the line. Sometimes the hook is not set just right and the fish flops off, perhaps to be caught at a later time by someone else—this is fishing. Sometimes nothing, sometimes just a few, or sometimes a full net.

The fisherman lives to fish, dreams of fishing, speaks of fishing, is among family and friends who also fish, and though success might be illusive, the fishing goes on.

The metaphor is perfect; Peter and the rest, fishermen they were and fish they did, and the impact of their catch impacts us yet.

My dad taught us Philpott boys how to fish when we were little and took us with him to streams and rivers all over the Portland, Oregon area: the Willamette, Sandy, Columbia, and many of the streams whose headwaters were on Mt. Hood, like the Clackamus. Fish, fish, fish—we loved it and I still do, and both kinds.

Trout on the line—a person who comes to Christ through a simple witness of the grace and love we see in His cross—this is what it is all about, that specialness that the fisherman alone knows.

Farming

Jesus’ parable of the Sower is one I have long considered a favorite. It is about a farmer who plants seeds, and the message of this parable is of great importance to all Christians.

The sower goes out to sow. (I am looking at Mark’s rendering of the parable found in 4:1-9, and also at Jesus’ explanation as to it’s meaning in verses 13-20.)

This is how it works: the farmer, the sower, goes out into the field. That is half of it or even more—the going out. The seed we understand to be the “word” of God, the story of who Jesus is and what Jesus did, and the word is scattered about.

There are many soils, many terrains, and many different climates and weather patterns; thus each farm must be dealt with differently, but the seed is sown nonetheless.

The farmer casts the seed about, and it ends up all over the place—on the road, in rocky areas, among weeds, and even some on really good dirt. There is a certain extravagance here—the farmer lets go handfulls of seed, scattered almost to the wind. The tiny seeds fall where they may.

The farmer knows that only some of the seed will yield a crop, the birds will get their share, the rocks will prevent a real plant from developing, and weeds will choke out plants that looked healthy at first. Despite it all, there will be fruit in varying amounts.

Some farmers will see a large harvest, others somewhat less, still others not so much. That is merely a detail. The great thing is to be a farmer, a sower of seeds, and then wait and see what God will do. We may have the best seed and the finest soil, but it all depends on what God has in mind. And we do not find fault, blame ourselves, or even compare ourselves to other farmers. It is just good to be there in the fields, throwing out the seed as best we are able.

Fishing and sowing—the great adventure, a privilege beyond description; and we get to do this.

Kent Philpott

February 5, 2015

Sarah Young and Jesus Calling

Sarah Young and Jesus Calling

Sarah Young practices ‘listening prayer’, in which she hears messages directly communicated from Jesus. It is a technique she describes in her bestselling book Jesus Calling, which has sold over 9 million copies in 26 languages. This book is the 5th bestseller for the first half of 2013 for all books, not just Christian books. Through it all, the author maintains a low profile, partly due to physical disabilities, and thus she is relatively unknown. She has experienced chronic physical difficulties for many years and writes inspiringly of her loving connection with whom or what she thinks is Jesus; the messages comfort and encourage her.

It all began with Sarah wondering if she could receive messages during times of prayer. She hoped God would talk to her personally. And it began to happen. And yes, she believes that Jesus is really and actually speaking with her. She prays then listens, and He answers. This has been her experience for many years.

As she hears she journals what she hears, and after a number of years she published some of what she heard. Readers and prayer groups are encouraged and comforted by the messages, and as sales of books demonstrate, she has a growing audience. Many thousands are now taking up the practice of listening prayer.

The key question which must be asked is, who is speaking? Is it possible there is a clever demonic counterfeit here?

Over the centuries Christians have thought that God does speak to them. Richard Foster, who champions contemplative prayer or meditative prayer, defends Young’s practice. He has modeled his own recommendations for deep meditation and contemplation on what Theresa of Avila, St. John of the Cross, Ignatius Loyola, and many others practiced and experienced centuries ago. What Young does is the same as or quite similar to the exercises of these so-called Christian mystics.

Sarah Young describes her own custom as meditating on Scripture and then waiting quietly to hear a reply from Jesus. When Jesus speaks she writes down what she heard or was placed on her heart. The words or messages are not revelatory in the sense of prophecy or fortune telling she insists; the content of the messages are fairly ordinary and biblically based. The Bible plays a major role in Sarah’s life and she firmly believes it is the inspired revelation of God, however, and it is a huge however, she wanted more than what the Bible offers. She indeed got more and has come to rely on these communications, the “encouraging directives from the Creator,” as she likes to say.

But there is a worrisome twist.  When Young journals the words spoken by Jesus they are written in the first person with Jesus as the person speaking. It is not, “Jesus said,” rather it is, “Focus on me.” Since she purports to write down whatever Jesus says readers of her book must conclude that her journal is as authoritative as the Bible, almost a fifth Gospel. If this is not so, then Jesus Calling is a false writing, an imitation, albeit very clever, of a revelation from God.

Young’s error then is serious and similar to that of the Course in Miracles, supposedly communicated by Jesus to Helen Schucman in the 1970s. Schucman’s Jesus dictated profoundly spiritual concepts to her, which she wrote down, and one of the most successful new age cults was born. Schucman’s Jesus bears little resemblance to the biblical Jesus, unlike Young’s Jesus, but could this make the counterfeit even more difficult to detect?

Young’s book sales are phenomenal, and again I cannot help but be reminded of Helen Schucman and the Course in Miracles. As I study Jesus Calling I do see a difference in the two books. Young’s book is far more biblically Christian than Schucman’s. The difference is clear and I am tempted to embrace Young’s claim to hear the voice of Jesus. But it will not work. There is neither biblical precedent nor warrant for quieting oneself, praying, and then listening for Jesus to speak. This is perhaps the most serious and dangerous counterfeit to be found in the broad spectrum that is Charisma today.

The Jesus supposedly speaking to Sarah Young is very affirming and encouraging, but little else. The messages lack the doctrinal content of the real Jesus found in Scripture. In fact, when one orders one of Sarah’s books on Amazon.com one sees that those who bought Sarah’s book also like the books of Joyce Meyer and Joel Osteen – purveyors of the health, wealth, and prosperity gospel. Sarah’s Jesus is more like a warm fuzzy teddy bear.

Let me note that nowhere in Scripture does God promise to speak individually to believers or answer prayer by speaking directly to the one praying. This is the critical point. What I discovered in my decades of ministry is that, if you want to hear things from God you will, eventually. But the communication is not from God, however real and spiritual the communication might be.

John 10:27 is quoted by proponents of Young’s book as proof that Jesus speaks directly to His ‘”sheep.” “My sheep hear my voice, and I know them, and they follow me.” To “hear” is to know Jesus as the Good Shepherd as distinct from a false shepherd or a wolf; the literal application of “hear” does not work here. It is the Holy Spirit who indwells the believer at conversion who “bears witness with our spirit that we are children of God” (Romans 8:16).

An instruction for believers to listen for the actual voice of Jesus is foreign to the New Testament writings. There is nothing in Scripture about praying then listening for a response. It is surprising that so many do not know this. Churches across the country have “prayer” groups devoted to Young’s methods. It illustrates the fascination with feelings and direct experiences rather than seeking to learn what the Word of God actually teaches.

We are all hungry to know more of God and little by little we do grow up into the fullness of the stature of Christ. (see Ephesians 4:1-16) Following Jesus is a lifelong process and there are no short cuts. Quick and easy methods of “going direct” to the source can be addictive and difficult to disengage from. Christians, yet sinners and living in a sinful world, are pilgrims and the road is straight and narrow and often filled with pain and sorrow. God hears our prayers, does strength and comfort us, but speaks to us through the Scripture. That is enough for us. We do not need more. Eve wanted more and she got it, but it brought disaster upon her and all of us.

A Church Newsletter

This post is the newsletter I prepared for the church of which I am pastor. There is a wider message, one which may be of some value to those who are not the direct recipients of the original newsletter.

Dear Church Family

Yesterday afternoon, right after the Thanksgiving dinner leftovers, I headed out into the neighborhood where our church building is and had a most wonderful time. I came back with 13 less booklets titled, God’s Glory, which is a handsome yearly calendar with lots of extras, plus a music CD, and a book mark with a schedule of our meetings. On the reverse side there is a wonderful piece Katie wrote, which I read to all 4 of the people I had a chance to talk with and which proved to be a perfect ice breaker. Every one of these was divorced and knew about our workshop, and this lead into a couple of rather deep conversations. I was surprised at how these people had very positive things to say about our MAC and every one of them said they would like to visit.

I intend to continue this “invitation evangelism” every afternoon after lunch that I can. Years ago I did this same thing and it yielded some fruit. There are about 40 booklets left and I am going to get them all out, by God’s grace, in the next couple of weeks.

The Friday before this past Sunday (November 30), Katie and I went into San Francisco to get some video footage for a book trailer we are getting ready for Memoirs of a Jesus Freak. Though we did not intend for this to happen, it was a fantastic time of witnessing and it was like the old days, and I mean the late 1960s and I was reminded that the real thrill and adventure of the Christian life is doing what Jesus said to do — proclaim the Gospel to all. In a way I am failing you if I do not encourage you to be a witness. Yes indeed, there is a genuine fear factor involved, the fear of rejection or humiliation. I mean, what if you run into someone you know.  These issues are soon overcome however. Now, I do not want to make anyone feel bad, and I certainly intend to go about the neighborhood by myself, even without Katie, because I think one person knocking on the door is less intimidating, but I must say that we are all called to tell others about Jesus and this is the best time of year to do so.

For some reason, I have been lately energized to reach out to Muslim people. I am past the point where I am concerned and worried about the Islamists and terrorists, that is real concern certainly, but more than that I have been given a heart to reach out to these poor people who have been captivated by a demonically oriented religion. And they are helpless to get out,  the vast majority of them, though some do leave Islam and at at price. In January, actually the 17th and 31st, Saturdays, from 10am to noon, we will be studying Islam. But, you must let me know so I can order the proper number of books. Already there are five indicating they want to be involved and I have already started feeding them some books. And guaranteed, this will change your life. Hey, you know what, us old preachers, we just never give up. We still have a reason to get up every day and go to the work. And who knows how much time we have left.

Now Christmas — for me and so many this special time of the year is a mixed bag. I love it really, the tunes go through my head, those lovely hymns I have known so long and which get richer in meaning as the years roll on; yet there is a certain melancholy for me right in the middle of it, and sometimes to the point I am merely hoping to get through till January in one piece. Long ago I stopped trying to be a cheer leader, jumping up and down and waving pom poms about how happy we all ought to be. After all, we are not children anymore. I prefer our low key celebrating of the season at MAC with our focus on the great traditions of Christmas and the core meaning of Christmas. And we spend a considerable amount of time together, in table fellowship especially.

This will be my seventy-second Christmas. It has been a good run and by God’s grace there may be some more. My dear friends, a most merry Christmas to you all.

 

Clearing up errors I made in last post

Dear Friends, I made 2 errors in the post I submitted yesterday.

 One, the actual URL is:

http://www.evpbooks.com/Deliver-Us-from-Evil-How-Jesus-Casts-Out-Demons-Today-PB-14.htm

 Two, the 20% discount is friendofEVP. Before the evp was not capitalized as it should be.

 Then, we discovered that the postage was not right either, so in a short time today it will be reduced. Sorry for the error.

 Kent

Deliver us from Evil: How Jesus Casts Out Demons Today

8 years ago I was asked to write a book about a subject I had engaged in for several decades, a ministry that I wish would simply go away. However, it looks like it has come back around. I am talking about casting demons out of people possessed by them.

In the early 1970s I did a master’s thesis titled, A Manual of Demonology and the Occult. Zondervan Publishing did just that, they published it and for many years people came from all over this country, and foreign countries to have demons cast out of them.

My college background is psychology and my career goal was to be a high school counselor. Oh well, right at the very end of a MA in psych at Sacramento State I bailed and enrolled at Golden Gate Baptist Theological Seminary in Mill Valley, CA.. I was shocked to find that the professors took demons realistically, but I did not. My training helped me think that what Jesus encountered was mental illness. I clung to that until it became impossible to do so.

Then after ten years of continual ministry to those who had demonic spirits, the ministry slowly dissolved due to lack of people wanting it. Over the years there have been some seeking deliverance, but now it is heating up again.

Now then the second edition, and an expanded edition by 30%, and a name change, we have 92 pages of how to deal with those who are seeking relief from the horrors of demonic spirits.

Essentially it is a rather simple working that most Christians can engage in. This new edition will help with that and that is my goal. Here are the chapter headings:

Jesus Casts Out demons

Jesus’ Disciples Cast Out Demons

Casting Out Demons After the New Testament Era

A Theology of the demonic

How People are Indwelt by Demons

Can Christians have demons?

How to Cast Out Demons

Hearing Voices

More on How to Become Possessed by Demons

After Care

Epilogue

There you have it. If you go to http://www.evpbooks.com/Deliver-Us-from-Evil-How-Jesus-Casts-Out-Demons-Today

and type in friendofevp you will receive a 20% discount, and my recollection is the book is selling for $8.95.